From Shri Garg Samhita:
Different teerths on Shri Govardhan as its body parts:
Though all the limbs of Govardhan parvat are as important and sacred; Narad Muni says he will describe some which are considered to be the main in bhao and splendour.
"Below the Shringar mandal is Shri Govardhan’s mouth, where Bhagwan KrishnChandr celebrated the Annakut utsav with the Vrajvasis.
Mansi Ganga is the two eyes of Govardhan Giriraj.
Chandra Sarovar it’s nose, Govind Kund it’s lips, Shri Krishn Kund it’s chin.
Radha Kund is the tongue, Lalita Sarovar the cheeks, Gopal Kund is the ears.
Kusum Sarovar the inner ear.
The shila with the mukut imprint is Giriraj’s forehead.
The Chitra Shila is the head, Vadini Shila is the throat, Kanduk teerth is the two sides.
Ushneesh teerth is in the waist.
Dron tirth is in the back.
Laukik tirth is in the stomach.
Kadamb Khand is in the heart area.
Shringar Mandal tirth is the jeevatma-soul-life. Shringar Mandal is the sthal where Shree Radha did Her shringar during the Raas leela on the Giriraj.
Shree KrishnChander’s Charan print is Mahatma Govardhan’s heart, the Hand print is intelligence.
The Airavat foot prints are the feet.
Surbhi cow’s Charan print are Mahatma Govardhan’s wings.
In the Pucch Kund is the bhao of it’s tail Vats Kund is the strength, Rudr Kund is the anger, Indr Sarovar is desire.
Kuber tirth is the Udhyog sthal-work place.
Brahm tirth is joy or cheerfulness.
In the Yam tirth is said to be Shri Govardhan’s ego.
Mahatma Shree Krishn’s hand and foot print are to be found here. All teerths, mandirs, kunds on the Giriraj are adbhut, amazing and sacred. Entire Giriraj Govardhan is the supreme of all teerth’s. Vrindavan is sakshat Golok and Giriraj has been respected by making it the crown.
This parvat is the protector of all gops, gopis, gaumata and is very dear to Bhagvan Shree Krishn.
“When 4800 years of Kaliyug pass by, from the centre of the Shringar Mandal Kshetra Giriraj cave, visible to all onlookers; Shree Hari Himself will Appear in His Siddh Form. Nareshwar, the Form that crushes all the ego and pride of all Devtaas, that swarup will be known as ShreeNathji.
ShreeNathji is forever playing His leela on the Govardhan parvat. In Kaliyug whoever gets darshan will be purified”.
King of all mountains, Govardhan parvat manifested from Shree Hari’s Chest, and with Pulastai muni’s power came to Varj Mandal. Darshan of this pavitr parvat will prevent rebirth on this lok.
That who does darshan of the Dev Daman, Shree Govardhan Nath on Govardhan Parvat, he receives the blessings of all the other four Nath’s on this Earth.
In centre of Bharat is Shree Govardhan Nath.
Shree JaganNath, Shree RangNath, Shree DwarkaNath, Shree BadriNath are situated in all four corners of Bharatvarsh".
Jai ShreeNathji Prabhu
Jai Shree GovardhanNath
Jai Giriraj Govardhan
